If open-mindedness is one of the essentials of recovery, as we read in the Big Book, then it follows that narrow-mindedness is one of its chief stumbling blocks. Yet few of us would see it that way. As it applies to us, that is. We are more than ready to identify the defect in others—to take their inventory rather than ours. How many of us have given any serious thought to the possibility we might be affected by the same ailment? How many of us have included it in the list of defects to examine in ourselves?
Like pride, narrow-mindedness seems to be intrinsic to the self. It is, we might say, a built-in form of self-centeredness. Narrow-mindedness disposes me to see the world in terms of the constituent elements of my self, the conglomeration of factors that define me and make me who I am: my sex, race, nationality, ethnicity, class, culture, language, religion and politics, to name the most significant.
These color my experience and go to make up the mode through which I receive the world. They become the filters—the necessarily narrow filters—through which I view and value things. With time, I develop a natural, unconscious resistance to ideas, views, beliefs, or ways of life which are new, different, or unfamiliar, or which challenge or conflict with those to which I am already accustomed.
This makes of narrow-mindedness an intellectually or cognitively limiting defect: it restricts my ability to learn, acquire knowledge, and gain understanding. In short, it keeps me from growing.
It is for this reason that narrow-mindedness is a stumbling block to recovery. AA is about growth, and especially about spiritual growth. “When the spiritual malady is overcome,” says the Big Book, “we straighten out mentally and physically.” Yet it is precisely the spiritual “angle” of the program to which narrow-mindedness makes us resistant.
This is true of all of us. Believer, ex-believer, unbeliever, we all come to AA with our set ideas about God and religion, ideas which not infrequently clash with 12-Step spirituality. AA asks us to set those ideas aside and to open ourselves to a message we have never heard before, to an experience we have never had. The goal is a spiritual awakening which can deliver us from the obsession to drink and bring about a complete transformation in us.
Narrow-mindedness stands in the way of this process. It affects the way we work all of the Steps, but it becomes a major problem with the more obviously God Steps: Steps 2, 3, 5, 6, 7, and 11. How open are we really to the idea that God can restore us to sanity, that he really cares about us, that he can remove our defects of character? How receptive are we to the proposition that we can make conscious contact with him, that he has a will for us, and that he can give us the knowledge and the power to carry it out?
These are of course questions of faith. But AA tells us that faith is a gift, and that our job is to open up and make ourselves ready to receive it. Yet the faith AA proposes is a faith that works. It involves effort, and narrow-mindedness is averse to effort. It fosters and is fostered by related work-aversive defects such as apathy, complacency, self-satisfaction, and sloth, all of which conspire to keep us in a state of blissful ignorance.
Blissful because, as a product of narrow-mindedness, ignorance simplifies everything—whether about God, the world, or other people. It allows us to be happily insular, provincial, and parochial. It makes it easy for us to deal in stereotypes and indulge biases and prejudices. We can be self-righteous, doctrinaire, dogmatic, sectarian, petty, partisan or one-sided and be totally oblivious to the fact.
Indeed, narrow-mindedness is one of the hardest defects to detect in ourselves. By its very nature, it impairs our ability to conduct an objective self-appraisal. The necessary degree of detachment, of self-distancing, is lacking. Moreover, in causing moral harm, narrow-mindedness works behind the scenes. It functions as a contributing factor in situations involving other, more specific defects, such as resentment, impatience and intolerance. We may be able to see these particular defects and not see the larger defect underlying them—in which case the defects will continue to crop up.
Narrow-mindedness is the problem to which open-mindedness is the solution. As a virtue, open-mindedness requires practice. An enquiring mind and a passion for truth are necessary, but we all carry the seeds of such qualities in us. They will grow if we cultivate them. An honest admission of our fundamental ignorance, a humble recognition of how little we know, of how little we really understand about things, will also help. So will a willingness to listen, to give a fair hearing where we would rather turn a deaf ear, to withhold judgment, to reach conclusions slowly and tentatively, our minds always open to the possibility that, as “A Vision for You” tells us, more will be disclosed.
[Image: 30 Vesey Street, second headquarters of AA and Works Publishing (1940 – 1944) after Bill split with Hank and moved office from Newark.]
“Mine was exactly the kind of deep-seated block we so often see today in new people who say they are atheistic or agnostic. Their will to disbelieve is so powerful that apparently they prefer a date with the undertaker to an open-minded and experimental quest for God.” – Bill W., ABSI
“Most emphatically we want to say that any alcoholic capable of honestly facing his problems in the light of our experience can recover, provided he does not close his mind to all spiritual concepts.” – Big Book
“Then I woke up. I had to admit that A.A. showed results, prodigious results. I saw that my attitude regarding these had been anything but scientific. It wasn’t A.A. that had the closed mind. It was me.” – 12&12
“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” – 1 Corinthians 2:14
“They are ill discoverers that think there is no land when they can see nothing but sea.” – Francis Bacon
“Narrow minds think nothing right which is above their heads.” – François de La Rochefoucauld
“A narrow mind begets obstinacy; we do not easily believe what we cannot see.” – John Dryden
“Being ignorant is not so much a shame, as being unwilling to learn.”
– Benjamin Franklin
“The most learned are often the most narrow minded.” – William Hazlitt
“It is a narrow mind which cannot look at a subject from various points of view.” – George Eliot
“There are two things which cannot be attacked in front: ignorance and narrow-mindedness. They can only be shaken by the simple development of the contrary qualities. They will not bear discussion.” – Lord Acton
“There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance—that principle is contempt prior to investigation.” – Herbert Spencer *
“Strive, while improving your one talent, to enrich your whole capital as a man. It is in this way that you escape from the wretched narrow-mindedness which is the characteristic of every one who cultivates his specialty alone.” – Edward Bulwer-Lytton, 1st Baron Lytton
“It is never too late to give up your prejudices.” – Henry David Thoreau
“Not everyone thinks the way you think, knows the things you know, believes the things you believe, nor acts the way you would act. Remember this and you will go a long way in getting along with people.” – Arthur Forman
“The world is as large as the range of one's interests. A narrow-minded man has a narrow outlook. The walls of his world shut out the broader horizon of affairs. Prejudice can maintain walls that no invention can remove.” – Joseph Jastrow
“You may call a person vain, and they will smile; you may call them immoral, and they may even feel flattered - but call them narrow-minded and they have done with you.” – J. E. Buckrose
“Those who cannot change their minds cannot change anything.” – George Bernard Shaw
“Travel is fatal to prejudice, bigotry, and narrow-mindedness.” – Mark Twain
“People who prefer to believe the worst of others will breed wars and religious persecutions.” – Dorothy L. Sayers
“A mind is like a parachute. It doesn’t work if it is not open.” – Frank Zappa
“A man who believes everything can be explained by science is just as ignorant as someone who believes everything can be explained by religion.” – Zack W. Van
“The less people know, the more stubbornly they know it.” – Rajneesh
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.” – Isaac Asimov
“Closing your mind to religion is no different than the close-mindedness that religion can cause.” – Carlton Mellick III
“Stay open-minded. Things aren’t always what they seem to be.” – Scottie Waves
“Everyone you will ever meet knows something you don’t.” – Bill Nye
“A man who takes away another man’s freedom is a prisoner of hatred; he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else’s freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.” – Nelson Mandela
“Stay open-minded. Things aren’t always what they seem to be.” – Scottie Waves
“I learned that very often the most intolerant and narrow-minded people are the ones who congratulate themselves on their tolerance and open-mindedness.”
– Christopher Hitchens
"Old ways don't open new doors." – Anonymous
"If I go to meetings with a mind tightly closed, ready to criticize what I hear, it is as though I were to hold a teaspoon under Niagara Falls in an effort to get water for my thirst." – One Day at a Time in Al-Anon
“Eager to break 'old taboos' and debunk 'religious myths,' we opened our minds to fashionable ideas and trendy rationalizations we found personally 'liberating,' and we closed our minds to God.” – PTP123
“The gradual approach of Step 2 helps us to set aside the contentious attitude and adversarial pose that is typical of so many of us and which closes down our minds.” – PTP123
For more PTP123 passages related to narrow-mindedness, see pp. 26, 29, 134–136. For PTP4 passages, see pp. 264, 293, 295. For more BB and12&12 passages, click on www.164andmore.com
and search "open." See also entries in As Bill Sees It
. On this site, see "Open-Mindedness" in Practice These, plus "The Seeing Eye" and "The Caring Heart."
1. “Open-mindedness,” entry in The One-Minute Philosopher, by Montague Brown
2. "Open-mindedness," chapter by Jason Baehr in Being Good: Christian Virtues for
Everyday Life, Michael W. Austin and R. Douglas Geivett, Editors
3. "Open-mindedness," in The Inquiring Mind: On Intellectual Virtues & Virtue
Epistemology, by Jason Baehr